Drudgerie Divine
Medieval apothecaries sought diligently after a mythical substance that would change base metals to precious gold. In George Herbert’s most famous poem, he employed this legendary elixer, or tincture, as a metaphysical conceit* to describe the heavenly transformation of ‘drudgerie’ into divine service. It’s a poem I’ve dedicated to memory, a reminder to be deliberate in dedicating all my work to the Lord. Read more at my previous post Lord of Pots and Pans and Things.
* ‘In literature, a conceit is an extended metaphor with a complex logic that governs a poetic passage or entire poem.’
“And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” [Colossians 3:23-24]
The Elixer.
Teach me, my God and King,
In all things thee to see,
And what I do in anything,
To do it as for thee:
Not rudely, as a beast,
To runne into an action;
But still to make thee prepossest,
An give it his perfection.
A man that looks on glasse,
On it may stay his eye;
Or if he pleaseth, through it passe,
And then the heav’n espie.
All may of thee partake:
Nothing can be so mean,
Which with his tincture (for thy sake)
Will not grow bright at clean.
A servant with this clause
Makes drudgerie divine:
Who sweeps a room, as for thy laws,
Makes that and th’ action fine.
This is the famous stone
That turneth all to gold:
For that which God doth touch and own
Cannot for lesse be told.
—George Herbert (1593-1633)
Painting: Peasant Woman Sweeping a Floor. Vincent Van Gogh.
Tuesday, July 19, 2011